2026-05-05T14:31:53Z

Quancius:

Quancius:

{{Infobox military unit
| unit_name = Grand Mizeth
| native_name = ⲙⲓ̄ⲍⲉⲑ ⲓϫⲱϫ ''Mīzeth Idjōdj''
| image = mizeth.png
| image_size = 200px
| dates =
}}

The '''Grand Mizeth''' (Ibsa: {{cs|cpt|ⲙⲓ̄ⲍⲉⲑ ⲓϫⲱϫ}} [miːzetʰ id͡ʒoːd͡ʒ]) is the armed forces of [[Samatkhaoul]].

[[Category:Military]]

2026-04-30T12:10:40Z

Quancius: /* Paleo-Teveth */

{{Infobox country
|conventional_long_name = Republic of the Samatkhaoul 
|native_name = [[File:Samatscript.png|center|200px]]
''əmMīčhīsip ənShamatse Khāwūl''
|common_name = Samatkhaoul 
|image_flag = samatkhaoul new flag.png
|alt_flag = 
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|symbol_type = Emblem
|national_motto = {{cs|cpt|ⲛ̀ⲁ̄ⲱⲛ ⲓⲛⲣⲉ ⲛ̀ⲟⲡⲟⲡ ⲣⲙ̀ ⲛ̀ⲟⲡⲟⲡ ⲓⲛⲣⲉ ⲛ̀ⲁ̄ⲱⲛ}}
''Ən-Āōn inre ən-Opop rəm ən-Opop inre ən-Āōn'' 
"The One within the Ten and the Ten within the One"
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|capital = [[Ottex]] 
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|government_type = Parliamentary republic under a military junta
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|leader_name1 =[[Apametep djaz Itiw]]
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Samatkhaoul ([[Old Ibsa language|Old Ibsa]]: {{cs|cpt|ⲛ̀ϣⲁⲙⲁⲧ ⲭⲁ̄ⲟⲩⲟⲩⲗ}} [ənʃamat kʰaːwuːl], [[Ibsa language|Ibsa]][[Wúmchipkw'|:]] {{cs|cpt|ⲛ̀ϣⲙⲱⲧⲭⲱⲟⲩ}} [n̩ʃmoːtkʰoːw]), less commonly as '''[[Teveth]]''' (Ibsa: {{cs|cpt|ⲛ̀ⲧⲏⲃⲉⲑ}} [n̩teːvetʰ]), officially the '''Republic of the Samatkhaoul''', is a country located in [[Churyko]].

Samatkhaoul is the direct modern descendant of the [[Tevethi civilization]], which had mostly controlled the fertile riverbanks of the [[Samatkhaoul River]] since antiquity. The city-state [[Ottex]] had managed to unify the [[Samatkhaoul River Delta]] around 800 CY, establishing the [[First Imdj]] of [[Teveth]] and setting the precedent for the [[Imdj|''Amdjal'' system]]. Successful ''amdjal'' slowly secured territories further upstream. Several ''amdjal'' fell under the control of foreign cultures during periods of internal division and weakened political power.

In 4307 CY, the [[Thirty-Eighth Imdj]] was overthrown by anti-monarchist factions within the government, ending nearly four thousand years of monarchy. Not long afterward, warlords along the Samatkhaoul River maintained an uneasy peace until the Last Unification of 4559–4564 CY, led by the [[National Rejuvenation Party]]. It united the Samatkhaoul river and formed the modern republic in 4564 CY.

By the outbreak of the Copper War in 4602 CY, the republic was only 38 years old and still working to prove its legitimacy, centralize control, and prevent a return to regional warlordism.

==Etymology==
The name ''Samatkhaoul'' comes from the Old Ibsa term {{cs|cpt|ⲛ̀ϣⲁⲙⲁⲧ ⲭⲁⲁⲟⲩⲟⲩⲗ}} ''ən-śamat khāwūl'', meaning 'the fertile river', referring to the [[Samatkhaoul River]] that flows through the nation. Historically, Samatkhaoul is also referred to '''Teveth''', deriving from the Old Ibsa term {{cs|cpt|Ⲧⲏⲃⲉⲑ}} ''Tēveth'' meaning 'the place of black fertile soil'.

Today, '''Teveth''' is only used historically or in relation to the Tevethi ethnicity, which makes up 67% of Samatkhaoul's population. It is also used in the context of Tevethi culture and the [[Ibsa|Ibsa language]].

==History==
Traditional Tevethi historiography divides the history of Teveth into a sequence of great eras organized around the ''[[Imdj|amdjal]]'', the successive dynastic reigns of the Tevethi state. Although later scholars disagree on the exact boundaries of some periods, the traditional scheme begins with the unification of the [[Samatkhaoul River Delta]] by Iniz-Ohon I around 800 CY and ends with the overthrow of the Thirty-Eighth Imdj in 4307 CY.

=== Pre-Imdjic Teveth ===
Pre-Imdjic Teveth refers to the long period before the establishment of the [[First Imdj]]. The earliest settled communities emerged along the fertile banks and marshes of the [[Samatkhaoul River]], where seasonal flooding encouraged the gradual domestication of local grains, wetland plants, herd animals, and riverine food systems. Small villages developed around flood-safe mounds, natural levees, and seasonal channels, combining agriculture, fishing, reed gathering, pottery production, and ancestor ritual.

Over time, these Neolithic communities became more socially complex. Villages organized labor to maintain canals, embankments, granaries, and flood markers. Certain ritual specialists gained prestige by predicting inundations, preserving oral calendars, and conducting rites to appease the river and the powers later identified with [[Etep]] and the ''ere’im''. Burial customs became more elaborate, with grave goods indicating differences in wealth, lineage, and ritual status. Distinctive pottery styles, river-shell ornaments, carved stone seals, and early [[iclinoglyphs]] suggest the emergence of trade networks and shared symbolic traditions across the delta. By the late Pre-Imdjic period, several fortified towns and temple-centered chiefdoms had appeared, including early [[Ottex]], which gradually rose from a regional settlement into the dominant city-state of the delta.

=== Paleo-Teveth ===
yey

=== Age of Seven Calamities ===
something about Isneen I doing something mythical to end the calamities and later crowned inekhsh.

=== Meso-Teveth ===

==Geography==

===Geology===

===Climate===

===Biodiversity===

==Politics==

===Civic ideology===
Even though Samatkhaoul's motto is directly descended from the Itepinist belief in Etep's simultaneous oneness and tenfold nature, the Republic has consistently promoted it as a secular phrase, emphasizing Samatkhaoul's pluralistic identity within a single unified state.

===Administrative divisions===

===Foreign relations===

===Military===

==Economy==

===Transport===

===Science and technology===

==Demographics==

===Ethnic groups===

===Urbanisation===

===Language===

===Education===

===Religion===
[[Itepinism]] is the indigenous religion of the Samatkhaoul people. It is based on rites and doctrines recorded in the Paleo-Tevethi scripture ''[[Mafakh en-Itepin]]'' (“Book of Creation”). Itepinists worship [[Etep]] (Old Ibsa: ⲏⲧⲉⲡ 'Creator', also referred to as ϩⲁⲛ-ⲓϫⲱϫ ''Han-Idjōdj'' “Great Spirit”), the primordial creator of the universe.

[[Kunwidya]] is also practiced in certain regions of Samatkhaoul, particularly among the ''mīsem‑kiv'', a marginalized stratum within Teveth’s traditional social hierarchy whose hereditary occupations were historically regarded as 'unclean; or ''han''-draining. Its spread among the ''mīsem‑kiv'' is often attributed to both longstanding resentment toward entrenched social inequalities and the strategic approach of Kunwidya missionaries. Drawing upon the example of [[Jisan Wigun|the Prophet’s]] abolition of caste distinctions during the [[Wadiin|Unification of Wadiin]], missionaries emphasized the religion’s rejection of inherited spiritual status and its teaching that virtue—not birth or profession—determines the fate of the soul. By redefining impurity as moral failing rather than occupational identity, and by promoting [[Kunwidya|Widya’s]] message of humility, charity, and universal accountability before a single divine will, Kunwidya offered members of the ''mīsem‑kiv'' a framework of spiritual dignity that stood in sharp contrast to traditional social stigma.

In the contemporary republic, Kunwidya adherence is especially visible in several major port cities, where maritime trade, foreign contact, and internal migration have historically weakened rigid social boundaries. These urban centers, shaped by commercial exchange with Kunwidya-majority countries, have fostered Kunwidya communities that are more integrated into civic life than in earlier periods. In such cities, followers of Kunwidya are active in merchant guilds, dock labor unions, municipal councils, and charitable associations. While Itepinism remains the indigenous majority religion, Kunwidya institutions in port districts often operate schools and charities, contributing to the pluralistic character of urban society.

==Culture==

===Founding Myth===
The Tevethi believe that the Samatkhaoul River was formed from the decaying body of Nanour, the world serpent, when it was slain by [[Etep]] after creation.

===Social hierarchy===
Although a strict caste system like those found in several other world cultures does not exist in traditional Tevethi culture, certain last names historically were allocated a lower social rank. These individuals, collectively known as the ''mīsem-kiv'' (Ibsa: {{cs|cpt|ⲙⲓ̄ⲥⲉⲙ-ⲕⲓⲃ}}; singular ''asōm-kiv''), historically performed jobs that were seen as 'unclean' or even [[Itepinism|''han-''draining]].

===Literature===

===Art===

===Music===

===Theatre===

===Cuisine===

===Sport===

===Symbols===

==See also==

[[Category:Countries]][[Category:Samatkhaoul]]