Bomakwodor - Revision history

Thae: /* Emergence of the Borlo Elite */

2025-02-21T13:39:41Z

Emergence of the Borlo Elite

← Older revision		Revision as of 08:39, 21 February 2025
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	Circa the 4570s CY, seeing potential for economic growth in tourism, the Deyinakor government founded an association named ''Ade Badunse'' (''Àdé Bàdũ̀sé'', "bàdũ̀sé" meaning "bringing attention") aiming to attract visitors to the country and to improve Deyinakor's global presence. Ade Badunse attempted to attain this by commissioning various giant statues and decorated folly buildings (''baayagisa'') and also organizing large scale cultural events. Ade Badunse saw moderate success within Nkungu, but failed globally, not only being overshadowed by Khobeh, but also due to perception as being weaker and less developed. This meant that most foreign tourists coming into the country were from its immediate Nyamu-majority neighbors [[Khobeh]] and [[Afa]]. As Deyinakor saw an influx of Khobehi and Afa tourists, it also captured the attention of Nyamu businessmen from both countries. These entrepreneurs, who were already powerful in their respective nations, began to set their eyes on Deyinakor as an opportunity for expansion. To the Dzuma public, these foreign businessmen were known as ''bɔ̀lóó'' (from the Dzuma term ''bà ɔ̀lóó'' "money man").		Circa the 4570s CY, seeing potential for economic growth in tourism, the Deyinakor government founded an association named ''Ade Badunse'' (''Àdé Bàdũ̀sé'', "bàdũ̀sé" meaning "bringing attention") aiming to attract visitors to the country and to improve Deyinakor's global presence. Ade Badunse attempted to attain this by commissioning various giant statues and decorated folly buildings (''baayagisa'') and also organizing large scale cultural events. Ade Badunse saw moderate success within Nkungu, but failed globally, not only being overshadowed by Khobeh, but also due to perception as being weaker and less developed. This meant that most foreign tourists coming into the country were from its immediate Nyamu-majority neighbors [[Khobeh]] and [[Afa]]. As Deyinakor saw an influx of Khobehi and Afa tourists, it also captured the attention of Nyamu businessmen from both countries. These entrepreneurs, who were already powerful in their respective nations, began to set their eyes on Deyinakor as an opportunity for expansion. To the Dzuma public, these foreign businessmen were known as ''bɔ̀lóó'' (from the Dzuma term ''bà ɔ̀lóó'' "money man").

−	Initially, the Nyamu investors operated within conventional business practices, purchasing land and investing in industries like textiles, transportation, and local markets. However, over time, a smaller group of these investors began to take a more aggressive approach by strategically monopolizing entire sectors of Deyinakor's economy. Through this, the group began to surpass Dzuma elites and eventually become the wealthiest people in the nation, earning them the nickname "Borlo Elite" (''Ìláyìlá Bɔ̀lóó nlɛ̀'') among Deyinakor peoples. By the ~~4580s~~ CY the Borlo Elite consolidated their economic influence, they began to leverage this to also exert political influence. They began to influence local governance, taxation policies, and trade. The Elite even began to establish militias to protect its properties and members. The Deyinakor government however, while aware of their presence, did not take much action against the Borlo Elite despite vocal opposition from the people. This became the final straw for the Deyinakor public, inciting a long period of political unrest. The public's aversion to the Elite also lead to the rapid rise of Dzuma nationalism in Deyinakor, spawning various anti-establishment nationalist groups throughout the country, most prominent of them being the Gongor Eke.	+	Initially, the Nyamu investors operated within conventional business practices, purchasing land and investing in industries like textiles, transportation, and local markets. However, over time, a smaller group of these investors began to take a more aggressive approach by strategically monopolizing entire sectors of Deyinakor's economy. Through this, the group began to surpass Dzuma elites and eventually become the wealthiest people in the nation, earning them the nickname "Borlo Elite" (''Ìláyìlá Bɔ̀lóó nlɛ̀'') among Deyinakor peoples. By the 4590s CY the Borlo Elite consolidated their economic influence, they began to leverage this to also exert political influence. They began to influence local governance, taxation policies, and trade. The Elite even began to establish militias to protect its properties and members. The Deyinakor government however, while aware of their presence, did not take much action against the Borlo Elite despite vocal opposition from the people. This became the final straw for the Deyinakor public, inciting a long period of political unrest. The public's aversion to the Elite also lead to the rapid rise of Dzuma nationalism in Deyinakor, spawning various anti-establishment nationalist groups throughout the country, most prominent of them being the Gongor Eke.

	===Coup of 4606===		===Coup of 4606===

Thae: /* Emergence of the Borlo Elite */

2025-02-21T13:38:02Z

Emergence of the Borlo Elite

← Older revision		Revision as of 08:38, 21 February 2025
Line 131:		Line 131:
	Circa the 4570s CY, seeing potential for economic growth in tourism, the Deyinakor government founded an association named ''Ade Badunse'' (''Àdé Bàdũ̀sé'', "bàdũ̀sé" meaning "bringing attention") aiming to attract visitors to the country and to improve Deyinakor's global presence. Ade Badunse attempted to attain this by commissioning various giant statues and decorated folly buildings (''baayagisa'') and also organizing large scale cultural events. Ade Badunse saw moderate success within Nkungu, but failed globally, not only being overshadowed by Khobeh, but also due to perception as being weaker and less developed. This meant that most foreign tourists coming into the country were from its immediate Nyamu-majority neighbors [[Khobeh]] and [[Afa]]. As Deyinakor saw an influx of Khobehi and Afa tourists, it also captured the attention of Nyamu businessmen from both countries. These entrepreneurs, who were already powerful in their respective nations, began to set their eyes on Deyinakor as an opportunity for expansion. To the Dzuma public, these foreign businessmen were known as ''bɔ̀lóó'' (from the Dzuma term ''bà ɔ̀lóó'' "money man").		Circa the 4570s CY, seeing potential for economic growth in tourism, the Deyinakor government founded an association named ''Ade Badunse'' (''Àdé Bàdũ̀sé'', "bàdũ̀sé" meaning "bringing attention") aiming to attract visitors to the country and to improve Deyinakor's global presence. Ade Badunse attempted to attain this by commissioning various giant statues and decorated folly buildings (''baayagisa'') and also organizing large scale cultural events. Ade Badunse saw moderate success within Nkungu, but failed globally, not only being overshadowed by Khobeh, but also due to perception as being weaker and less developed. This meant that most foreign tourists coming into the country were from its immediate Nyamu-majority neighbors [[Khobeh]] and [[Afa]]. As Deyinakor saw an influx of Khobehi and Afa tourists, it also captured the attention of Nyamu businessmen from both countries. These entrepreneurs, who were already powerful in their respective nations, began to set their eyes on Deyinakor as an opportunity for expansion. To the Dzuma public, these foreign businessmen were known as ''bɔ̀lóó'' (from the Dzuma term ''bà ɔ̀lóó'' "money man").

−	Initially, the Nyamu investors operated within conventional business practices, purchasing land and investing in industries like textiles, transportation, and local markets. However, over time, a smaller group of these investors began to take a more aggressive approach by strategically monopolizing entire sectors of Deyinakor's economy. Through this, the group began to surpass Dzuma elites and eventually become the wealthiest people in the nation, earning them the nickname "Borlo Elite" (''Ìláyìlá ~~Bɔ̀lóónlɛ̀~~'') among Deyinakor peoples. By the 4580s CY the Borlo Elite consolidated their economic influence, they began to leverage this to also exert political influence. They began to influence local governance, taxation policies, and trade. The Elite even began to establish militias to protect its properties and members. The Deyinakor government however, while aware of their presence, did not take much action against the Borlo Elite despite vocal opposition from the people. This became the final straw for the Deyinakor public, inciting a long period of political unrest. The public's aversion to the Elite also lead to the rapid rise of Dzuma nationalism in Deyinakor, spawning various anti-establishment nationalist groups throughout the country, most prominent of them being the Gongor Eke.	+	Initially, the Nyamu investors operated within conventional business practices, purchasing land and investing in industries like textiles, transportation, and local markets. However, over time, a smaller group of these investors began to take a more aggressive approach by strategically monopolizing entire sectors of Deyinakor's economy. Through this, the group began to surpass Dzuma elites and eventually become the wealthiest people in the nation, earning them the nickname "Borlo Elite" (''Ìláyìlá Bɔ̀lóó nlɛ̀'') among Deyinakor peoples. By the 4580s CY the Borlo Elite consolidated their economic influence, they began to leverage this to also exert political influence. They began to influence local governance, taxation policies, and trade. The Elite even began to establish militias to protect its properties and members. The Deyinakor government however, while aware of their presence, did not take much action against the Borlo Elite despite vocal opposition from the people. This became the final straw for the Deyinakor public, inciting a long period of political unrest. The public's aversion to the Elite also lead to the rapid rise of Dzuma nationalism in Deyinakor, spawning various anti-establishment nationalist groups throughout the country, most prominent of them being the Gongor Eke.

	===Coup of 4606===		===Coup of 4606===

Thae at 13:37, 21 February 2025

2025-02-21T13:37:20Z

← Older revision		Revision as of 08:37, 21 February 2025
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	=== Deyinakor ===		=== Deyinakor ===
−	civil wars n shi	+	civil wars n shi, eventually becomes centralized at some point
		+
		+	=== Emergence of the Borlo Elite ===
		+	Circa the 4570s CY, seeing potential for economic growth in tourism, the Deyinakor government founded an association named ''Ade Badunse'' (''Àdé Bàdũ̀sé'', "bàdũ̀sé" meaning "bringing attention") aiming to attract visitors to the country and to improve Deyinakor's global presence. Ade Badunse attempted to attain this by commissioning various giant statues and decorated folly buildings (''baayagisa'') and also organizing large scale cultural events. Ade Badunse saw moderate success within Nkungu, but failed globally, not only being overshadowed by Khobeh, but also due to perception as being weaker and less developed. This meant that most foreign tourists coming into the country were from its immediate Nyamu-majority neighbors [[Khobeh]] and [[Afa]]. As Deyinakor saw an influx of Khobehi and Afa tourists, it also captured the attention of Nyamu businessmen from both countries. These entrepreneurs, who were already powerful in their respective nations, began to set their eyes on Deyinakor as an opportunity for expansion. To the Dzuma public, these foreign businessmen were known as ''bɔ̀lóó'' (from the Dzuma term ''bà ɔ̀lóó'' "money man").
		+
		+	Initially, the Nyamu investors operated within conventional business practices, purchasing land and investing in industries like textiles, transportation, and local markets. However, over time, a smaller group of these investors began to take a more aggressive approach by strategically monopolizing entire sectors of Deyinakor's economy. Through this, the group began to surpass Dzuma elites and eventually become the wealthiest people in the nation, earning them the nickname "Borlo Elite" (''Ìláyìlá Bɔ̀lóónlɛ̀'') among Deyinakor peoples. By the 4580s CY the Borlo Elite consolidated their economic influence, they began to leverage this to also exert political influence. They began to influence local governance, taxation policies, and trade. The Elite even began to establish militias to protect its properties and members. The Deyinakor government however, while aware of their presence, did not take much action against the Borlo Elite despite vocal opposition from the people. This became the final straw for the Deyinakor public, inciting a long period of political unrest. The public's aversion to the Elite also lead to the rapid rise of Dzuma nationalism in Deyinakor, spawning various anti-establishment nationalist groups throughout the country, most prominent of them being the Gongor Eke.

	===Coup of 4606===		===Coup of 4606===

Thae: /* Religion */

2023-04-03T14:29:31Z

Religion

← Older revision		Revision as of 09:29, 3 April 2023
Line 155:		Line 155:

	===Religion===		===Religion===
−	The Bomakwodoni government officially recognizes [[Dzuma religion\|Boyinmi-Ghan]] as the national religion. Boyinmi-Ghan blends the traditional beliefs of the Dzuma religion with the ideals of Bayin Kabo and the Gongor Eke. While majority of Bomakwodoni practice the traditional religion itself, adherents of Boyinmi-Ghan are a minority in the country. There was a small minority of [[Aku Kwabolu]] adherents in Bomakwodor (including that of the [[Foluwa Temple]]) before the 4608 CY Gongor Eke campaigns, which rendered anyone ~~– regardless of actually being Dzuma or not –~~ who practiced a religion that wasn't Boyinmi-Ghan or the traditional religion at risk of being forcibly exiled. Adherents of illegal religions who have not either emigrated or been forced into exile are forced to keep their religious matters private.	+	The Bomakwodoni government officially recognizes [[Dzuma religion\|Boyinmi-Ghan]] as the national religion. Boyinmi-Ghan blends the traditional beliefs of the Dzuma religion with the ideals of Bayin Kabo and the Gongor Eke. While majority of Bomakwodoni practice the traditional religion itself, adherents of Boyinmi-Ghan are a minority in the country. There was a small minority of [[Aku Kwabolu]] adherents in Bomakwodor (including that of the [[Foluwa Temple]]) before the 4608 CY Gongor Eke campaigns, which rendered anyone who practiced a religion that wasn't Boyinmi-Ghan or the traditional religion – regardless of actually being Dzuma or not – at risk of being forcibly exiled. Adherents of illegal religions who have not either emigrated or been forced into exile are forced to keep their religious matters private.

	==Culture==		==Culture==

Thae: /* Religion */

2023-04-03T14:28:53Z

Religion

← Older revision		Revision as of 09:28, 3 April 2023
Line 155:		Line 155:

	===Religion===		===Religion===
−	The Bomakwodoni government officially recognizes [[Dzuma religion\|Boyinmi-Ghan]] as the national religion. Boyinmi-Ghan blends the traditional beliefs of the Dzuma religion with the ideals of Bayin Kabo and the Gongor Eke. While majority of Bomakwodoni practice the traditional religion itself, adherents of Boyinmi-Ghan are a minority in the country. There was a small minority of [[Aku Kwabolu]] adherents in Bomakwodor (including that of the [[Foluwa Temple]]) before the 4608 CY Gongor Eke campaigns, ~~rendering~~ anyone – regardless of actually being Dzuma or not – who practiced a religion that wasn't Boyinmi-Ghan or the traditional religion at risk of being forcibly exiled. Adherents of illegal religions who have not either emigrated or been forced into exile are forced to keep their religious matters private.	+	The Bomakwodoni government officially recognizes [[Dzuma religion\|Boyinmi-Ghan]] as the national religion. Boyinmi-Ghan blends the traditional beliefs of the Dzuma religion with the ideals of Bayin Kabo and the Gongor Eke. While majority of Bomakwodoni practice the traditional religion itself, adherents of Boyinmi-Ghan are a minority in the country. There was a small minority of [[Aku Kwabolu]] adherents in Bomakwodor (including that of the [[Foluwa Temple]]) before the 4608 CY Gongor Eke campaigns, which rendered anyone – regardless of actually being Dzuma or not – who practiced a religion that wasn't Boyinmi-Ghan or the traditional religion at risk of being forcibly exiled. Adherents of illegal religions who have not either emigrated or been forced into exile are forced to keep their religious matters private.

	==Culture==		==Culture==

Thae: /* Religion */

2023-04-03T14:28:10Z

Religion

← Older revision		Revision as of 09:28, 3 April 2023
Line 155:		Line 155:

	===Religion===		===Religion===
−	The Bomakwodoni government officially recognizes [[Dzuma religion\|Boyinmi-Ghan]] as the national religion. Boyinmi-Ghan blends the traditional beliefs of the Dzuma religion with the ideals of Bayin Kabo and the Gongor Eke. While majority of Bomakwodoni practice the traditional religion itself, adherents of Boyinmi-Ghan are a minority in the country. There was a small minority of [[Aku Kwabolu]] adherents in Bomakwodor (including that of the [[Foluwa Temple]]) before the 4608 ~~decree~~ by ~~Bayin~~ ~~Kabo~~, ~~stating~~ ~~that~~ it is ~~illegal~~ ~~for~~ a Dzuma ~~person~~ to ~~practice~~ a religion that is ~~not~~ a ~~"Dzuma~~ religion", ~~effectively~~ ~~making~~ ~~every~~ ~~other~~ ~~religion~~ ~~illegal~~. Adherents of illegal religions have ~~since~~ either emigrated, been forced into exile, or ~~kept~~ their religious matters private.	+	The Bomakwodoni government officially recognizes [[Dzuma religion\|Boyinmi-Ghan]] as the national religion. Boyinmi-Ghan blends the traditional beliefs of the Dzuma religion with the ideals of Bayin Kabo and the Gongor Eke. While majority of Bomakwodoni practice the traditional religion itself, adherents of Boyinmi-Ghan are a minority in the country. There was a small minority of [[Aku Kwabolu]] adherents in Bomakwodor (including that of the [[Foluwa Temple]]) before the 4608 CY Gongor Eke campaigns, rendering anyone – regardless of actually being Dzuma or not – who practiced a religion that wasn't Boyinmi-Ghan or the traditional religion at risk of being forcibly exiled. Adherents of illegal religions who have not either emigrated or been forced into exile are forced to keep their religious matters private.

	==Culture==		==Culture==

Thae: /* Conflicts with Afa */

2023-04-03T05:49:34Z

Conflicts with Afa

← Older revision		Revision as of 00:49, 3 April 2023
Line 131:		Line 131:
	After over a thousand years of Deyinakor's existence as a nation, Deyinakor's leadership was overthrown by the Dzuma nationalist [[Bayin Kabo\|Gongor Eke]] movement in 4606 CY led by [[Bayin Kabo]]. Upon previous leader [[Jaa Afunyanin Ngomban]]'s forced exile, Bayin Kabo declared that the nation would be officially called Bomakwodor in honor of [[Jaa Abodaleh]], an idol figure within the Gongor Eke.		After over a thousand years of Deyinakor's existence as a nation, Deyinakor's leadership was overthrown by the Dzuma nationalist [[Bayin Kabo\|Gongor Eke]] movement in 4606 CY led by [[Bayin Kabo]]. Upon previous leader [[Jaa Afunyanin Ngomban]]'s forced exile, Bayin Kabo declared that the nation would be officially called Bomakwodor in honor of [[Jaa Abodaleh]], an idol figure within the Gongor Eke.

−	===~~Conflicts~~ ~~with Afa~~===	+	===Afa-Bomakwodoni War===
	Under Bayin Kabo's authority, the Gongor Eke started carrying out campaigns in 4608 CY to eliminate the entire non-Dzuma population living in Bomakwodor. Many of these campaigns involved forcibly displacing people that were either known to be or were under suspicion of being non-Dzuma and moving them to slums near the border like [[Sheboshebo]], or putting individuals at sea on small canoes. The widespread displacement and oppression of non-Dzumas in Bomakwodor shortly caused a massive influx of refugees in [[Afa]], and to a lesser extent [[Khobeh]]. After the Afa government acknowledged that the influx in undocumented refugees landing on Afa's southern coasts was due to the Gongor Eke forcing Bomakwodoni citizens out of the country, king Ndunga Mbàdi of Afa reportedly sent a letter to Bayin Kabo requesting that the Gongor Eke does not direct exiles westward into Afa, explicitly stating in the letter that Afa "wants nothing to do with" Bomakwodoni exiles. Bayin Kabo did not reply to the letter, and the Gongor Eke campaigns against non-Dzumas continued in the same fashion, leading to more refugees on Afa's coasts.		Under Bayin Kabo's authority, the Gongor Eke started carrying out campaigns in 4608 CY to eliminate the entire non-Dzuma population living in Bomakwodor. Many of these campaigns involved forcibly displacing people that were either known to be or were under suspicion of being non-Dzuma and moving them to slums near the border like [[Sheboshebo]], or putting individuals at sea on small canoes. The widespread displacement and oppression of non-Dzumas in Bomakwodor shortly caused a massive influx of refugees in [[Afa]], and to a lesser extent [[Khobeh]]. After the Afa government acknowledged that the influx in undocumented refugees landing on Afa's southern coasts was due to the Gongor Eke forcing Bomakwodoni citizens out of the country, king Ndunga Mbàdi of Afa reportedly sent a letter to Bayin Kabo requesting that the Gongor Eke does not direct exiles westward into Afa, explicitly stating in the letter that Afa "wants nothing to do with" Bomakwodoni exiles. Bayin Kabo did not reply to the letter, and the Gongor Eke campaigns against non-Dzumas continued in the same fashion, leading to more refugees on Afa's coasts.

Thae: /* Conflicts with Afa */

2023-04-03T05:47:56Z

Conflicts with Afa

← Older revision		Revision as of 00:47, 3 April 2023
Line 132:		Line 132:

	===Conflicts with Afa===		===Conflicts with Afa===
		+	Under Bayin Kabo's authority, the Gongor Eke started carrying out campaigns in 4608 CY to eliminate the entire non-Dzuma population living in Bomakwodor. Many of these campaigns involved forcibly displacing people that were either known to be or were under suspicion of being non-Dzuma and moving them to slums near the border like [[Sheboshebo]], or putting individuals at sea on small canoes. The widespread displacement and oppression of non-Dzumas in Bomakwodor shortly caused a massive influx of refugees in [[Afa]], and to a lesser extent [[Khobeh]]. After the Afa government acknowledged that the influx in undocumented refugees landing on Afa's southern coasts was due to the Gongor Eke forcing Bomakwodoni citizens out of the country, king Ndunga Mbàdi of Afa reportedly sent a letter to Bayin Kabo requesting that the Gongor Eke does not direct exiles westward into Afa, explicitly stating in the letter that Afa "wants nothing to do with" Bomakwodoni exiles. Bayin Kabo did not reply to the letter, and the Gongor Eke campaigns against non-Dzumas continued in the same fashion, leading to more refugees on Afa's coasts.
		+
		+	After seeing that Ndunga Mbàdi's letter was neglected, Afa and Bomakwodor started having minor skirmishes throughout their shared border for several years onward. After one conflict in 4614 CY wherein Afa military crossed the Bomakwodor border and onto the Sheboshebo slum, Bayin Kabo officially declared war against Afa. The Gongor Eke's forced exiling of minorities has not ceased since, and the Afa-Bomakwodoni war is still ongoing.

	==Politics==		==Politics==

Thae: /* Religion */

2023-02-06T03:37:30Z

Religion

← Older revision		Revision as of 22:37, 5 February 2023
Line 152:		Line 152:

	===Religion===		===Religion===
−	The Bomakwodoni government officially recognizes [[Dzuma religion\|Boyinmi-Ghan]] as the national religion. Boyinmi-Ghan blends the traditional beliefs of the Dzuma religion ~~and~~ the ideals of Bayin Kabo and the Gongor Eke. While majority of Bomakwodoni practice the traditional religion, adherents of Boyinmi-Ghan are a minority in the country. There was a small minority of [[Aku Kwabolu]] adherents in Bomakwodor (including that of the [[Foluwa Temple]]) before the 4608 decree by Bayin Kabo, stating that it is illegal for a Dzuma person to practice a religion that is not a "Dzuma religion", effectively making every other religion illegal. Adherents of illegal religions have since either emigrated, been forced into exile, or kept their religious matters private.	+	The Bomakwodoni government officially recognizes [[Dzuma religion\|Boyinmi-Ghan]] as the national religion. Boyinmi-Ghan blends the traditional beliefs of the Dzuma religion with the ideals of Bayin Kabo and the Gongor Eke. While majority of Bomakwodoni practice the traditional religion itself, adherents of Boyinmi-Ghan are a minority in the country. There was a small minority of [[Aku Kwabolu]] adherents in Bomakwodor (including that of the [[Foluwa Temple]]) before the 4608 decree by Bayin Kabo, stating that it is illegal for a Dzuma person to practice a religion that is not a "Dzuma religion", effectively making every other religion illegal. Adherents of illegal religions have since either emigrated, been forced into exile, or kept their religious matters private.

	==Culture==		==Culture==

Thae: /* Religion */

2023-02-06T03:36:39Z

Religion

← Older revision		Revision as of 22:36, 5 February 2023
Line 152:		Line 152:

	===Religion===		===Religion===
−	The ~~national~~ ~~religion~~ of ~~Bomakwodor is~~ [[Dzuma religion\|Boyinmi-Ghan]], ~~which~~ blends the traditional beliefs of the Dzuma religion and the ideals of Bayin Kabo and the Gongor Eke. While majority of Bomakwodoni practice the traditional religion, adherents of Boyinmi-Ghan are a minority in the country. There was a small minority of [[Aku Kwabolu]] adherents in Bomakwodor (including that of the [[Foluwa Temple]]) before the 4608 decree by Bayin Kabo, stating that it is illegal for a Dzuma person to practice a religion that is not a "Dzuma religion", effectively making every other religion illegal. Adherents of illegal religions have since either emigrated, been forced into exile, or kept their religious matters private.	+	The Bomakwodoni government officially recognizes [[Dzuma religion\|Boyinmi-Ghan]] as the national religion. Boyinmi-Ghan blends the traditional beliefs of the Dzuma religion and the ideals of Bayin Kabo and the Gongor Eke. While majority of Bomakwodoni practice the traditional religion, adherents of Boyinmi-Ghan are a minority in the country. There was a small minority of [[Aku Kwabolu]] adherents in Bomakwodor (including that of the [[Foluwa Temple]]) before the 4608 decree by Bayin Kabo, stating that it is illegal for a Dzuma person to practice a religion that is not a "Dzuma religion", effectively making every other religion illegal. Adherents of illegal religions have since either emigrated, been forced into exile, or kept their religious matters private.

	==Culture==		==Culture==