History of Huo - Revision history

Marie: /* Antiquity */

2025-11-08T11:41:29Z

Antiquity

← Older revision		Revision as of 06:41, 8 November 2025
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	==Antiquity==		==Antiquity==
	The rulers of the Suaagia would retain dominion over central Huo and Chiöq until 537 CY, following the [[Red Sand Rebellion]]. Suaagia would be quickly overrun both by rival Central Dun nomads and the rebelling Chiöq nobility. From the ashes would arise a patchwork of Chiöq states as the remaining members of the rebellion began to fight each other after the Suaagia were tamed. Chiöq once again fell to chaotic infighting, and famine, war, and disease were widespread. In Northeast Huo (something was happening). In the 620s CY, a popular movement of religious philosophy began to appear within Chiöq, with many philosophers arising and speculating on the nature of the world. The local nobility, fearing the new widespread popularity of the movement, would begin to shut down these schools. This mass oppression of the schools backfired and triggered popular revolts across the various Chiöq states. These rebellions would be lead by various members of the priest class, who took great interest in the writings of the philosophers. The various warrior-priests would begin to take over in various areas of Chiöq, and in areas they didn’t conquer, the local nobility allowed for them to have more political influence, for fear of more widespread revolt. By the 750s CY in Northwestern Huo, a militant priest class began to establish itself and influence the political hierarchies of Chiöq and elsewhere.		The rulers of the Suaagia would retain dominion over central Huo and Chiöq until 537 CY, following the [[Red Sand Rebellion]]. Suaagia would be quickly overrun both by rival Central Dun nomads and the rebelling Chiöq nobility. From the ashes would arise a patchwork of Chiöq states as the remaining members of the rebellion began to fight each other after the Suaagia were tamed. Chiöq once again fell to chaotic infighting, and famine, war, and disease were widespread. In Northeast Huo (something was happening). In the 620s CY, a popular movement of religious philosophy began to appear within Chiöq, with many philosophers arising and speculating on the nature of the world. The local nobility, fearing the new widespread popularity of the movement, would begin to shut down these schools. This mass oppression of the schools backfired and triggered popular revolts across the various Chiöq states. These rebellions would be lead by various members of the priest class, who took great interest in the writings of the philosophers. The various warrior-priests would begin to take over in various areas of Chiöq, and in areas they didn’t conquer, the local nobility allowed for them to have more political influence, for fear of more widespread revolt. By the 750s CY in Northwestern Huo, a militant priest class began to establish itself and influence the political hierarchies of Chiöq and elsewhere.
−	The new priests would then institute a reform of the Chiöq religion ~~based on the teachings of Zuiyooq~~. The large traditional pantheon would be replaced with just a pantheon of four major gods. The religion would also become more rigid and organized, and would solidify a caste system. This would increase the power of both the priest and noble class, who would continue to rule the various fragmented states in Chiöq. Chiöq would also gain a tradition of a militant priest class, with various schools establishing their own professional groups of warrior-priests or warrior-monks.	+	The new priests would then institute a reform of the Chiöq religion. The large traditional pantheon would be replaced with just a pantheon of four major gods. The religion would also become more rigid and organized, and would solidify a caste system. This would increase the power of both the priest and noble class, who would continue to rule the various fragmented states in Chiöq. Chiöq would also gain a tradition of a militant priest class, with various schools establishing their own professional groups of warrior-priests or warrior-monks.
	By the 1000s CY, Chiöq had solidified into 9 major states, ruled by various kings or ''Chiärs''.		By the 1000s CY, Chiöq had solidified into 9 major states, ruled by various kings or ''Chiärs''.
	In 1372 CY, [[Guaadaq Chiizuaa]] would rise to unite all of the disparate areas of Chiöq. First conquering the core heartlands around the X river and the X coast, and then conquering the rest of the Chiöq states along the western coast. He would establish the [[Great Kingdom of Chiöq]] in 1389 CY, the first recorded unified Chiöq state. He would continue to conquer lands in various campaigns against Eastern Dun and Nttalka peoples before dying in 1430 CY. His successors would continue to rule vast swathes of land under Chiöq, but would begin to displease the nobility and priests. They would grant them more and more privileges until nearly all of the politics of the kingdom revolved around them. This would cause an era of decentralization in Chiöq where the nobles and priests would fight for control over the Great Chiär.		In 1372 CY, [[Guaadaq Chiizuaa]] would rise to unite all of the disparate areas of Chiöq. First conquering the core heartlands around the X river and the X coast, and then conquering the rest of the Chiöq states along the western coast. He would establish the [[Great Kingdom of Chiöq]] in 1389 CY, the first recorded unified Chiöq state. He would continue to conquer lands in various campaigns against Eastern Dun and Nttalka peoples before dying in 1430 CY. His successors would continue to rule vast swathes of land under Chiöq, but would begin to displease the nobility and priests. They would grant them more and more privileges until nearly all of the politics of the kingdom revolved around them. This would cause an era of decentralization in Chiöq where the nobles and priests would fight for control over the Great Chiär.

Marie: /* Antiquity */

2025-11-08T11:37:49Z

Antiquity

← Older revision		Revision as of 06:37, 8 November 2025
Line 12:		Line 12:

	==Antiquity==		==Antiquity==
−	The rulers of the Suaagia would retain dominion over central Huo and Chiöq until 537 CY, following the [[Red Sand Rebellion]]. Suaagia would be quickly overrun both by rival Central Dun nomads and the rebelling Chiöq nobility. From the ashes would arise a patchwork of Chiöq states as the remaining members of the rebellion began to fight each other after the Suaagia were tamed. Chiöq once again fell to chaotic infighting, and famine, war, and disease were widespread. In Northeast Huo (something was happening). In the 620s CY, a popular movement of religious philosophy began to appear within Chiöq, with many philosophers arising and speculating on the nature of the world. The most influential of these philosophers would be [[Zuiyooq Zhiirduaq]], who wrote a number of treatises on his thoughts of religion and the spirits. These philosophers would become extremely popular, establishing several schools throughout Chiöq and even abroad in Northeastern Huo, with thousands of students wishing to learn the mechanics of the world. The local nobility, fearing the new widespread popularity of the movement, would begin to shut down these schools~~, and even executed Zuiyooq in 636 CY~~. This mass oppression of the schools backfired and triggered popular revolts across the various Chiöq states. These rebellions would be lead by various members of the priest class, who took great interest in the writings of the philosophers. The various warrior-priests would begin to take over in various areas of Chiöq, and in areas they didn’t conquer, the local nobility allowed for them to have more political influence, for fear of more widespread revolt. By the 750s CY in Northwestern Huo, a militant priest class began to establish itself and influence the political hierarchies of Chiöq and elsewhere.	+	The rulers of the Suaagia would retain dominion over central Huo and Chiöq until 537 CY, following the [[Red Sand Rebellion]]. Suaagia would be quickly overrun both by rival Central Dun nomads and the rebelling Chiöq nobility. From the ashes would arise a patchwork of Chiöq states as the remaining members of the rebellion began to fight each other after the Suaagia were tamed. Chiöq once again fell to chaotic infighting, and famine, war, and disease were widespread. In Northeast Huo (something was happening). In the 620s CY, a popular movement of religious philosophy began to appear within Chiöq, with many philosophers arising and speculating on the nature of the world. The local nobility, fearing the new widespread popularity of the movement, would begin to shut down these schools. This mass oppression of the schools backfired and triggered popular revolts across the various Chiöq states. These rebellions would be lead by various members of the priest class, who took great interest in the writings of the philosophers. The various warrior-priests would begin to take over in various areas of Chiöq, and in areas they didn’t conquer, the local nobility allowed for them to have more political influence, for fear of more widespread revolt. By the 750s CY in Northwestern Huo, a militant priest class began to establish itself and influence the political hierarchies of Chiöq and elsewhere.
	The new priests would then institute a reform of the Chiöq religion based on the teachings of Zuiyooq. The large traditional pantheon would be replaced with just a pantheon of four major gods. The religion would also become more rigid and organized, and would solidify a caste system. This would increase the power of both the priest and noble class, who would continue to rule the various fragmented states in Chiöq. Chiöq would also gain a tradition of a militant priest class, with various schools establishing their own professional groups of warrior-priests or warrior-monks.		The new priests would then institute a reform of the Chiöq religion based on the teachings of Zuiyooq. The large traditional pantheon would be replaced with just a pantheon of four major gods. The religion would also become more rigid and organized, and would solidify a caste system. This would increase the power of both the priest and noble class, who would continue to rule the various fragmented states in Chiöq. Chiöq would also gain a tradition of a militant priest class, with various schools establishing their own professional groups of warrior-priests or warrior-monks.
	By the 1000s CY, Chiöq had solidified into 9 major states, ruled by various kings or ''Chiärs''.		By the 1000s CY, Chiöq had solidified into 9 major states, ruled by various kings or ''Chiärs''.

Marie: /* Antiquity */

2025-11-08T11:35:42Z

Antiquity

← Older revision		Revision as of 06:35, 8 November 2025
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	==Antiquity==		==Antiquity==
−	The rulers of the Suaagia would retain dominion over central Huo and Chiöq until 537 CY, following the [[Red Sand Rebellion]]. ~~The Red Sand Rebellion~~ would ~~prove to~~ be ~~fatal~~ to ~~the~~ ~~Suaagia,~~ as ~~they~~ ~~could~~ ~~not~~ ~~sustain fighting~~ the ~~rebels in~~ Chiöq ~~as well as fend off the various Central Dun nomadic confederations and tribes~~. From the ashes would arise a patchwork of Chiöq states as the remaining members of the rebellion began to fight each other after the Suaagia were tamed. Chiöq once again fell to chaotic infighting, and famine, war, and disease were widespread. In Northeast Huo (something was happening). In the 620s CY, a popular movement of religious philosophy began to appear within Chiöq, with many philosophers arising and speculating on the nature of the world. The most influential of these philosophers would be [[Zuiyooq Zhiirduaq]], who wrote a number of treatises on his thoughts of religion and the spirits. These philosophers would become extremely popular, establishing several schools throughout Chiöq and even abroad in Northeastern Huo, with thousands of students wishing to learn the mechanics of the world. The local nobility, fearing the new widespread popularity of the movement, would begin to shut down these schools, and even executed Zuiyooq in 636 CY. This mass oppression of the schools backfired and triggered popular revolts across the various Chiöq states. These rebellions would be lead by various members of the priest class, who took great interest in the writings of the philosophers. The various warrior-priests would begin to take over in various areas of Chiöq, and in areas they didn’t conquer, the local nobility allowed for them to have more political influence, for fear of more widespread revolt. By the 750s CY in Northwestern Huo, a militant priest class began to establish itself and influence the political hierarchies of Chiöq and elsewhere.	+	The rulers of the Suaagia would retain dominion over central Huo and Chiöq until 537 CY, following the [[Red Sand Rebellion]]. Suaagia would be quickly overrun both by rival Central Dun nomads and the rebelling Chiöq nobility. From the ashes would arise a patchwork of Chiöq states as the remaining members of the rebellion began to fight each other after the Suaagia were tamed. Chiöq once again fell to chaotic infighting, and famine, war, and disease were widespread. In Northeast Huo (something was happening). In the 620s CY, a popular movement of religious philosophy began to appear within Chiöq, with many philosophers arising and speculating on the nature of the world. The most influential of these philosophers would be [[Zuiyooq Zhiirduaq]], who wrote a number of treatises on his thoughts of religion and the spirits. These philosophers would become extremely popular, establishing several schools throughout Chiöq and even abroad in Northeastern Huo, with thousands of students wishing to learn the mechanics of the world. The local nobility, fearing the new widespread popularity of the movement, would begin to shut down these schools, and even executed Zuiyooq in 636 CY. This mass oppression of the schools backfired and triggered popular revolts across the various Chiöq states. These rebellions would be lead by various members of the priest class, who took great interest in the writings of the philosophers. The various warrior-priests would begin to take over in various areas of Chiöq, and in areas they didn’t conquer, the local nobility allowed for them to have more political influence, for fear of more widespread revolt. By the 750s CY in Northwestern Huo, a militant priest class began to establish itself and influence the political hierarchies of Chiöq and elsewhere.
	The new priests would then institute a reform of the Chiöq religion based on the teachings of Zuiyooq. The large traditional pantheon would be replaced with just a pantheon of four major gods. The religion would also become more rigid and organized, and would solidify a caste system. This would increase the power of both the priest and noble class, who would continue to rule the various fragmented states in Chiöq. Chiöq would also gain a tradition of a militant priest class, with various schools establishing their own professional groups of warrior-priests or warrior-monks.		The new priests would then institute a reform of the Chiöq religion based on the teachings of Zuiyooq. The large traditional pantheon would be replaced with just a pantheon of four major gods. The religion would also become more rigid and organized, and would solidify a caste system. This would increase the power of both the priest and noble class, who would continue to rule the various fragmented states in Chiöq. Chiöq would also gain a tradition of a militant priest class, with various schools establishing their own professional groups of warrior-priests or warrior-monks.
	By the 1000s CY, Chiöq had solidified into 9 major states, ruled by various kings or ''Chiärs''.		By the 1000s CY, Chiöq had solidified into 9 major states, ruled by various kings or ''Chiärs''.

Marie: /* Antiquity */

2024-05-02T14:30:17Z

Antiquity

← Older revision		Revision as of 09:30, 2 May 2024
Line 12:		Line 12:

	==Antiquity==		==Antiquity==
−	The rulers of the Suaagia would retain dominion over central Huo and Chiöq until 537 CY, following the [[Red Sand Rebellion]]. The Red Sand Rebellion would prove to be fatal to the Suaagia, as they could not sustain fighting the rebels in Chiöq as well as fend off the various Central Dun nomadic confederations and tribes. From the ashes would arise a patchwork of Chiöq states as the remaining members of the rebellion began to fight each other after the Suaagia were tamed. Chiöq once again fell to chaotic infighting, and famine, war, and disease were widespread. In Northeast Huo (something was happening). In the 620s CY, a popular movement of religious philosophy began to appear within Chiöq, with many philosophers arising and speculating on the nature of the world. The most influential of these philosophers would be X, who wrote a number of treatises on his thoughts of religion and the spirits. These philosophers would become extremely popular, establishing several schools throughout Chiöq and even abroad in Northeastern Huo, with thousands of students wishing to learn the mechanics of the world. The local nobility, fearing the new widespread popularity of the movement, would begin to shut down these schools, and even executed X in 636 CY. This mass oppression of the schools backfired and triggered popular revolts across the various Chiöq states. These rebellions would be lead by various members of the priest class, who took great interest in the writings of the philosophers. The various warrior-priests would begin to take over in various areas of Chiöq, and in areas they didn’t conquer, the local nobility allowed for them to have more political influence, for fear of more widespread revolt. By the 750s CY in Northwestern Huo, a militant priest class began to establish itself and influence the political hierarchies of Chiöq and elsewhere.	+	The rulers of the Suaagia would retain dominion over central Huo and Chiöq until 537 CY, following the [[Red Sand Rebellion]]. The Red Sand Rebellion would prove to be fatal to the Suaagia, as they could not sustain fighting the rebels in Chiöq as well as fend off the various Central Dun nomadic confederations and tribes. From the ashes would arise a patchwork of Chiöq states as the remaining members of the rebellion began to fight each other after the Suaagia were tamed. Chiöq once again fell to chaotic infighting, and famine, war, and disease were widespread. In Northeast Huo (something was happening). In the 620s CY, a popular movement of religious philosophy began to appear within Chiöq, with many philosophers arising and speculating on the nature of the world. The most influential of these philosophers would be [[Zuiyooq Zhiirduaq]], who wrote a number of treatises on his thoughts of religion and the spirits. These philosophers would become extremely popular, establishing several schools throughout Chiöq and even abroad in Northeastern Huo, with thousands of students wishing to learn the mechanics of the world. The local nobility, fearing the new widespread popularity of the movement, would begin to shut down these schools, and even executed Zuiyooq in 636 CY. This mass oppression of the schools backfired and triggered popular revolts across the various Chiöq states. These rebellions would be lead by various members of the priest class, who took great interest in the writings of the philosophers. The various warrior-priests would begin to take over in various areas of Chiöq, and in areas they didn’t conquer, the local nobility allowed for them to have more political influence, for fear of more widespread revolt. By the 750s CY in Northwestern Huo, a militant priest class began to establish itself and influence the political hierarchies of Chiöq and elsewhere.
−	The new priests would then institute a reform of the Chiöq religion based on the teachings of X. The large traditional pantheon would be replaced with just a pantheon of four major gods. The religion would also become more rigid and organized, and would solidify a caste system. This would increase the power of both the priest and noble class, who would continue to rule the various fragmented states in Chiöq. Chiöq would also gain a tradition of a militant priest class, with various schools establishing their own professional groups of warrior-priests or warrior-monks.	+	The new priests would then institute a reform of the Chiöq religion based on the teachings of Zuiyooq. The large traditional pantheon would be replaced with just a pantheon of four major gods. The religion would also become more rigid and organized, and would solidify a caste system. This would increase the power of both the priest and noble class, who would continue to rule the various fragmented states in Chiöq. Chiöq would also gain a tradition of a militant priest class, with various schools establishing their own professional groups of warrior-priests or warrior-monks.
	By the 1000s CY, Chiöq had solidified into 9 major states, ruled by various kings or ''Chiärs''.		By the 1000s CY, Chiöq had solidified into 9 major states, ruled by various kings or ''Chiärs''.
	In 1372 CY, [[Guaadaq Chiizuaa]] would rise to unite all of the disparate areas of Chiöq. First conquering the core heartlands around the X river and the X coast, and then conquering the rest of the Chiöq states along the western coast. He would establish the [[Great Kingdom of Chiöq]] in 1389 CY, the first recorded unified Chiöq state. He would continue to conquer lands in various campaigns against Eastern Dun and Nttalka peoples before dying in 1430 CY. His successors would continue to rule vast swathes of land under Chiöq, but would begin to displease the nobility and priests. They would grant them more and more privileges until nearly all of the politics of the kingdom revolved around them. This would cause an era of decentralization in Chiöq where the nobles and priests would fight for control over the Great Chiär.		In 1372 CY, [[Guaadaq Chiizuaa]] would rise to unite all of the disparate areas of Chiöq. First conquering the core heartlands around the X river and the X coast, and then conquering the rest of the Chiöq states along the western coast. He would establish the [[Great Kingdom of Chiöq]] in 1389 CY, the first recorded unified Chiöq state. He would continue to conquer lands in various campaigns against Eastern Dun and Nttalka peoples before dying in 1430 CY. His successors would continue to rule vast swathes of land under Chiöq, but would begin to displease the nobility and priests. They would grant them more and more privileges until nearly all of the politics of the kingdom revolved around them. This would cause an era of decentralization in Chiöq where the nobles and priests would fight for control over the Great Chiär.

Marie: /* Antiquity */

2024-04-22T01:11:53Z

Antiquity

← Older revision		Revision as of 20:11, 21 April 2024
Line 15:		Line 15:
	The new priests would then institute a reform of the Chiöq religion based on the teachings of X. The large traditional pantheon would be replaced with just a pantheon of four major gods. The religion would also become more rigid and organized, and would solidify a caste system. This would increase the power of both the priest and noble class, who would continue to rule the various fragmented states in Chiöq. Chiöq would also gain a tradition of a militant priest class, with various schools establishing their own professional groups of warrior-priests or warrior-monks.		The new priests would then institute a reform of the Chiöq religion based on the teachings of X. The large traditional pantheon would be replaced with just a pantheon of four major gods. The religion would also become more rigid and organized, and would solidify a caste system. This would increase the power of both the priest and noble class, who would continue to rule the various fragmented states in Chiöq. Chiöq would also gain a tradition of a militant priest class, with various schools establishing their own professional groups of warrior-priests or warrior-monks.
	By the 1000s CY, Chiöq had solidified into 9 major states, ruled by various kings or ''Chiärs''.		By the 1000s CY, Chiöq had solidified into 9 major states, ruled by various kings or ''Chiärs''.
−	In 1372 CY, [[Guaadaq ~~Chiizua~~]] would rise to unite all of the disparate areas of Chiöq. First conquering the core heartlands around the X river and the X coast, and then conquering the rest of the Chiöq states along the western coast. He would establish the [[Great Kingdom of Chiöq]] in 1389 CY, the first recorded unified Chiöq state. He would continue to conquer lands in various campaigns against Eastern Dun and Nttalka peoples before dying in 1430 CY. His successors would continue to rule vast swathes of land under Chiöq, but would begin to displease the nobility and priests. They would grant them more and more privileges until nearly all of the politics of the kingdom revolved around them. This would cause an era of decentralization in Chiöq where the nobles and priests would fight for control over the Great Chiär.	+	In 1372 CY, [[Guaadaq Chiizuaa]] would rise to unite all of the disparate areas of Chiöq. First conquering the core heartlands around the X river and the X coast, and then conquering the rest of the Chiöq states along the western coast. He would establish the [[Great Kingdom of Chiöq]] in 1389 CY, the first recorded unified Chiöq state. He would continue to conquer lands in various campaigns against Eastern Dun and Nttalka peoples before dying in 1430 CY. His successors would continue to rule vast swathes of land under Chiöq, but would begin to displease the nobility and priests. They would grant them more and more privileges until nearly all of the politics of the kingdom revolved around them. This would cause an era of decentralization in Chiöq where the nobles and priests would fight for control over the Great Chiär.

	==Medieval period==		==Medieval period==

Marie at 18:30, 9 March 2024

2024-03-09T18:30:08Z

← Older revision		Revision as of 13:30, 9 March 2024
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	==Modern day==		==Modern day==
		+
		+	[[Category:Huo]]

Marie: /* Antiquity */

2023-08-25T02:12:24Z

Antiquity

← Older revision		Revision as of 21:12, 24 August 2023
Line 15:		Line 15:
	The new priests would then institute a reform of the Chiöq religion based on the teachings of X. The large traditional pantheon would be replaced with just a pantheon of four major gods. The religion would also become more rigid and organized, and would solidify a caste system. This would increase the power of both the priest and noble class, who would continue to rule the various fragmented states in Chiöq. Chiöq would also gain a tradition of a militant priest class, with various schools establishing their own professional groups of warrior-priests or warrior-monks.		The new priests would then institute a reform of the Chiöq religion based on the teachings of X. The large traditional pantheon would be replaced with just a pantheon of four major gods. The religion would also become more rigid and organized, and would solidify a caste system. This would increase the power of both the priest and noble class, who would continue to rule the various fragmented states in Chiöq. Chiöq would also gain a tradition of a militant priest class, with various schools establishing their own professional groups of warrior-priests or warrior-monks.
	By the 1000s CY, Chiöq had solidified into 9 major states, ruled by various kings or ''Chiärs''.		By the 1000s CY, Chiöq had solidified into 9 major states, ruled by various kings or ''Chiärs''.
		+	In 1372 CY, [[Guaadaq Chiizua]] would rise to unite all of the disparate areas of Chiöq. First conquering the core heartlands around the X river and the X coast, and then conquering the rest of the Chiöq states along the western coast. He would establish the [[Great Kingdom of Chiöq]] in 1389 CY, the first recorded unified Chiöq state. He would continue to conquer lands in various campaigns against Eastern Dun and Nttalka peoples before dying in 1430 CY. His successors would continue to rule vast swathes of land under Chiöq, but would begin to displease the nobility and priests. They would grant them more and more privileges until nearly all of the politics of the kingdom revolved around them. This would cause an era of decentralization in Chiöq where the nobles and priests would fight for control over the Great Chiär.

	==Medieval period==		==Medieval period==

Marie: /* Antiquity */

2023-08-24T21:08:17Z

Antiquity

← Older revision		Revision as of 16:08, 24 August 2023
Line 14:		Line 14:
	The rulers of the Suaagia would retain dominion over central Huo and Chiöq until 537 CY, following the [[Red Sand Rebellion]]. The Red Sand Rebellion would prove to be fatal to the Suaagia, as they could not sustain fighting the rebels in Chiöq as well as fend off the various Central Dun nomadic confederations and tribes. From the ashes would arise a patchwork of Chiöq states as the remaining members of the rebellion began to fight each other after the Suaagia were tamed. Chiöq once again fell to chaotic infighting, and famine, war, and disease were widespread. In Northeast Huo (something was happening). In the 620s CY, a popular movement of religious philosophy began to appear within Chiöq, with many philosophers arising and speculating on the nature of the world. The most influential of these philosophers would be X, who wrote a number of treatises on his thoughts of religion and the spirits. These philosophers would become extremely popular, establishing several schools throughout Chiöq and even abroad in Northeastern Huo, with thousands of students wishing to learn the mechanics of the world. The local nobility, fearing the new widespread popularity of the movement, would begin to shut down these schools, and even executed X in 636 CY. This mass oppression of the schools backfired and triggered popular revolts across the various Chiöq states. These rebellions would be lead by various members of the priest class, who took great interest in the writings of the philosophers. The various warrior-priests would begin to take over in various areas of Chiöq, and in areas they didn’t conquer, the local nobility allowed for them to have more political influence, for fear of more widespread revolt. By the 750s CY in Northwestern Huo, a militant priest class began to establish itself and influence the political hierarchies of Chiöq and elsewhere.		The rulers of the Suaagia would retain dominion over central Huo and Chiöq until 537 CY, following the [[Red Sand Rebellion]]. The Red Sand Rebellion would prove to be fatal to the Suaagia, as they could not sustain fighting the rebels in Chiöq as well as fend off the various Central Dun nomadic confederations and tribes. From the ashes would arise a patchwork of Chiöq states as the remaining members of the rebellion began to fight each other after the Suaagia were tamed. Chiöq once again fell to chaotic infighting, and famine, war, and disease were widespread. In Northeast Huo (something was happening). In the 620s CY, a popular movement of religious philosophy began to appear within Chiöq, with many philosophers arising and speculating on the nature of the world. The most influential of these philosophers would be X, who wrote a number of treatises on his thoughts of religion and the spirits. These philosophers would become extremely popular, establishing several schools throughout Chiöq and even abroad in Northeastern Huo, with thousands of students wishing to learn the mechanics of the world. The local nobility, fearing the new widespread popularity of the movement, would begin to shut down these schools, and even executed X in 636 CY. This mass oppression of the schools backfired and triggered popular revolts across the various Chiöq states. These rebellions would be lead by various members of the priest class, who took great interest in the writings of the philosophers. The various warrior-priests would begin to take over in various areas of Chiöq, and in areas they didn’t conquer, the local nobility allowed for them to have more political influence, for fear of more widespread revolt. By the 750s CY in Northwestern Huo, a militant priest class began to establish itself and influence the political hierarchies of Chiöq and elsewhere.
	The new priests would then institute a reform of the Chiöq religion based on the teachings of X. The large traditional pantheon would be replaced with just a pantheon of four major gods. The religion would also become more rigid and organized, and would solidify a caste system. This would increase the power of both the priest and noble class, who would continue to rule the various fragmented states in Chiöq. Chiöq would also gain a tradition of a militant priest class, with various schools establishing their own professional groups of warrior-priests or warrior-monks.		The new priests would then institute a reform of the Chiöq religion based on the teachings of X. The large traditional pantheon would be replaced with just a pantheon of four major gods. The religion would also become more rigid and organized, and would solidify a caste system. This would increase the power of both the priest and noble class, who would continue to rule the various fragmented states in Chiöq. Chiöq would also gain a tradition of a militant priest class, with various schools establishing their own professional groups of warrior-priests or warrior-monks.
		+	By the 1000s CY, Chiöq had solidified into 9 major states, ruled by various kings or ''Chiärs''.

	==Medieval period==		==Medieval period==

Marie: /* Antiquity */

2023-08-24T20:44:48Z

Antiquity

← Older revision		Revision as of 15:44, 24 August 2023
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	==Antiquity==		==Antiquity==
	The rulers of the Suaagia would retain dominion over central Huo and Chiöq until 537 CY, following the [[Red Sand Rebellion]]. The Red Sand Rebellion would prove to be fatal to the Suaagia, as they could not sustain fighting the rebels in Chiöq as well as fend off the various Central Dun nomadic confederations and tribes. From the ashes would arise a patchwork of Chiöq states as the remaining members of the rebellion began to fight each other after the Suaagia were tamed. Chiöq once again fell to chaotic infighting, and famine, war, and disease were widespread. In Northeast Huo (something was happening). In the 620s CY, a popular movement of religious philosophy began to appear within Chiöq, with many philosophers arising and speculating on the nature of the world. The most influential of these philosophers would be X, who wrote a number of treatises on his thoughts of religion and the spirits. These philosophers would become extremely popular, establishing several schools throughout Chiöq and even abroad in Northeastern Huo, with thousands of students wishing to learn the mechanics of the world. The local nobility, fearing the new widespread popularity of the movement, would begin to shut down these schools, and even executed X in 636 CY. This mass oppression of the schools backfired and triggered popular revolts across the various Chiöq states. These rebellions would be lead by various members of the priest class, who took great interest in the writings of the philosophers. The various warrior-priests would begin to take over in various areas of Chiöq, and in areas they didn’t conquer, the local nobility allowed for them to have more political influence, for fear of more widespread revolt. By the 750s CY in Northwestern Huo, a militant priest class began to establish itself and influence the political hierarchies of Chiöq and elsewhere.		The rulers of the Suaagia would retain dominion over central Huo and Chiöq until 537 CY, following the [[Red Sand Rebellion]]. The Red Sand Rebellion would prove to be fatal to the Suaagia, as they could not sustain fighting the rebels in Chiöq as well as fend off the various Central Dun nomadic confederations and tribes. From the ashes would arise a patchwork of Chiöq states as the remaining members of the rebellion began to fight each other after the Suaagia were tamed. Chiöq once again fell to chaotic infighting, and famine, war, and disease were widespread. In Northeast Huo (something was happening). In the 620s CY, a popular movement of religious philosophy began to appear within Chiöq, with many philosophers arising and speculating on the nature of the world. The most influential of these philosophers would be X, who wrote a number of treatises on his thoughts of religion and the spirits. These philosophers would become extremely popular, establishing several schools throughout Chiöq and even abroad in Northeastern Huo, with thousands of students wishing to learn the mechanics of the world. The local nobility, fearing the new widespread popularity of the movement, would begin to shut down these schools, and even executed X in 636 CY. This mass oppression of the schools backfired and triggered popular revolts across the various Chiöq states. These rebellions would be lead by various members of the priest class, who took great interest in the writings of the philosophers. The various warrior-priests would begin to take over in various areas of Chiöq, and in areas they didn’t conquer, the local nobility allowed for them to have more political influence, for fear of more widespread revolt. By the 750s CY in Northwestern Huo, a militant priest class began to establish itself and influence the political hierarchies of Chiöq and elsewhere.
		+	The new priests would then institute a reform of the Chiöq religion based on the teachings of X. The large traditional pantheon would be replaced with just a pantheon of four major gods. The religion would also become more rigid and organized, and would solidify a caste system. This would increase the power of both the priest and noble class, who would continue to rule the various fragmented states in Chiöq. Chiöq would also gain a tradition of a militant priest class, with various schools establishing their own professional groups of warrior-priests or warrior-monks.

	==Medieval period==		==Medieval period==

Marie: /* Antiquity */

2023-08-24T09:58:03Z

Antiquity

← Older revision		Revision as of 04:58, 24 August 2023
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	==Antiquity==		==Antiquity==
−	The rulers of the Suaagia would retain dominion over central Huo and Chiöq until 537 CY, following the [[Red Sand Rebellion]]. The Red Sand Rebellion would prove to be fatal to the Suaagia, as they could not sustain fighting the rebels in Chiöq as well as fend off the various Central Dun nomadic confederations and tribes. From the ashes would arise a patchwork of Chiöq states as the remaining members of the rebellion began to fight each other after the Suaagia were tamed. Chiöq once again fell to chaotic infighting, and famine, war, and disease were widespread. In Northeast Huo (something was happening). In the 620s CY, a popular movement of religious philosophy began to appear within Chiöq, with many philosophers arising and speculating on the nature of the world. The most influential of these philosophers would be X, who wrote a number of treatises on his thoughts of religion and the spirits. These philosophers would become extremely popular, establishing several schools throughout Chiöq and even abroad in Northeastern Huo, with thousands of students wishing to learn the mechanics of the world. The local nobility, fearing the new widespread popularity of the movement, would begin to shut down these schools, and even executed X in 636 CY. This mass oppression of the schools backfired and triggered popular revolts across the various Chiöq states.	+	The rulers of the Suaagia would retain dominion over central Huo and Chiöq until 537 CY, following the [[Red Sand Rebellion]]. The Red Sand Rebellion would prove to be fatal to the Suaagia, as they could not sustain fighting the rebels in Chiöq as well as fend off the various Central Dun nomadic confederations and tribes. From the ashes would arise a patchwork of Chiöq states as the remaining members of the rebellion began to fight each other after the Suaagia were tamed. Chiöq once again fell to chaotic infighting, and famine, war, and disease were widespread. In Northeast Huo (something was happening). In the 620s CY, a popular movement of religious philosophy began to appear within Chiöq, with many philosophers arising and speculating on the nature of the world. The most influential of these philosophers would be X, who wrote a number of treatises on his thoughts of religion and the spirits. These philosophers would become extremely popular, establishing several schools throughout Chiöq and even abroad in Northeastern Huo, with thousands of students wishing to learn the mechanics of the world. The local nobility, fearing the new widespread popularity of the movement, would begin to shut down these schools, and even executed X in 636 CY. This mass oppression of the schools backfired and triggered popular revolts across the various Chiöq states. These rebellions would be lead by various members of the priest class, who took great interest in the writings of the philosophers. The various warrior-priests would begin to take over in various areas of Chiöq, and in areas they didn’t conquer, the local nobility allowed for them to have more political influence, for fear of more widespread revolt. By the 750s CY in Northwestern Huo, a militant priest class began to establish itself and influence the political hierarchies of Chiöq and elsewhere.

	==Medieval period==		==Medieval period==