Ogbadunle Foluwa Akoroh: Difference between revisions
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− | '''Ogbadunle Foluwa Akoroh''' ([[Dzuma language|Dzuma]]: ''Ɔ̀gbádũ̀lɛ̀ Folúwà Àkɔ̀rɔ̀'', born 4561 CY), also known as ''Sakhā Foluwa'', is a Dzuma priest, author, and founder of the [[Foluwa Temple]] movement. Foluwa is widely known for his theories regarding the origins of Dzuma people and the Bossoid seperatist beliefs espoused by the Foluwa Temple. Foluwa's books and epistles constitute the central religious scripture of the Foluwa Temple. Foluwa's beliefs and theories, espoused by the Foluwa Temple, have caused widespread criticism, especially from [[Bayin Kabo]] and other Dzuma nationalist figures. After multiple attacks on the Foluwa Temple and an attempted assassination by the [[Bayin Kabo|Gongor Eke]], Foluwa was forced to leave his hometown of Luwa |
+ | '''Ogbadunle Foluwa Akoroh''' ([[Dzuma language|Dzuma]]: ''Ɔ̀gbádũ̀lɛ̀ Folúwà Àkɔ̀rɔ̀'', born 4561 CY), also known as ''Sakhā Foluwa'', is a Dzuma priest, author, and founder of the [[Foluwa Temple]] movement. Foluwa is widely known for his theories regarding the origins of Dzuma people and the Bossoid seperatist beliefs espoused by the Foluwa Temple. Foluwa's books and epistles constitute the central religious scripture of the Foluwa Temple. Foluwa's beliefs and theories, espoused by the Foluwa Temple, have caused widespread criticism, especially from [[Bayin Kabo]] and other Dzuma nationalist figures. After multiple attacks on the Foluwa Temple and an attempted assassination by the [[Bayin Kabo|Gongor Eke]], Foluwa was forced to leave his hometown of Luwa, [[Bomakwodor]] in 4608 CY and rebuild the Temple in the city of Kpankhor, [[Afa]]. |
+ | [[Category:People]] |
Latest revision as of 06:19, 14 January 2023
Ogbadunle Foluwa Akoroh | |
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Born | 4561 CY Luwa, Bomakwodor |
Other names | Sakhā Foluwa |
Known for | Founding the Foluwa Temple |
Ogbadunle Foluwa Akoroh (Dzuma: Ɔ̀gbádũ̀lɛ̀ Folúwà Àkɔ̀rɔ̀, born 4561 CY), also known as Sakhā Foluwa, is a Dzuma priest, author, and founder of the Foluwa Temple movement. Foluwa is widely known for his theories regarding the origins of Dzuma people and the Bossoid seperatist beliefs espoused by the Foluwa Temple. Foluwa's books and epistles constitute the central religious scripture of the Foluwa Temple. Foluwa's beliefs and theories, espoused by the Foluwa Temple, have caused widespread criticism, especially from Bayin Kabo and other Dzuma nationalist figures. After multiple attacks on the Foluwa Temple and an attempted assassination by the Gongor Eke, Foluwa was forced to leave his hometown of Luwa, Bomakwodor in 4608 CY and rebuild the Temple in the city of Kpankhor, Afa.