Samatkhaoul

Republic of the Samatkhaoul əmMīčhīsip ənShamatse Khāwūl
Flag
Motto: ⲫⲛ̀ⲛⲓ̄ϩ ⲓⲥⲣⲁⲣ phənNīh israr "Our voice is true"
Capital	Ottex
Official languages	Old Ibsa (official) Ibsa (de facto vernacular)
Government	Unitary one-party state under a totalitarian dictatorship
• President	Name
• Upper house	Takch
• Lower house	Tathkhap

Samatkhaoul (Old Ibsa: ⲛ̀ϣⲁⲙⲁⲧ ⲭⲁ̄ⲟⲩⲟⲩⲗ [ənʃamat kʰaːwuːl], Ibsa: ⲛ̀ϣⲙⲱⲧⲭⲱⲟⲩ [n̩ʃmoːtkʰoːw]), less commonly as Teveth (Ibsa: ⲛ̀ⲧⲏⲃⲉⲑ [n̩teːvetʰ]), officially the Republic of the Samatkhaoul, is a country located in Churyko.

Samatkhaoul is the direct modern descendant of the Tevethi civilization, which had mostly controlled the fertile riverbanks of the Samatkhaoul River since antiquity. The city-state Ottex had managed to unify the Samatkhaoul River Delta around 3800 BP, establishing the First Imdj of Teveth and setting the precedent for the Amdjal system. Successful amdjal slowly secured territories further upstream. Several amdjal fell under the control of foreign cultures during periods of internal division and weakened political power.

In 320 BP, a series of revolutions overthrew the Thirty-Eighth Imdj, ending Teveth's nearly four-thousand-year continuous monarchic system.

Samatkhaoul's border within the

Etymology

The name Samatkhaoul comes from the Old Ibsa term ⲛ̀ϣⲁⲙⲁⲧ ⲭⲁⲁⲟⲩⲟⲩⲗ ən-śamat khāwūl, meaning 'the fertile river', referring to the Samatkhaoul River that flows through the nation. Historically, Samatkhaoul is also referred to Teveth, deriving from the Old Ibsa term Ⲧⲏⲃⲉⲑ Tēveth meaning 'the place of black fertile soil'.

Today, Teveth is only used historically or in relation to the Tevethi ethnicity, which makes up 67% of Samatkhaoul's population. It is also used in the context of Tevethi culture and the Ibsa language.

Demographics

Religion

Itepinism is the indigenous religion of the Samatkhaoul people. It is based on rites and doctrines recorded in the Paleo-Tevethi scripture Mafakh Enitepinse (“Book of Creation”). Itepinists worship Etep (Old Ibsa: ⲏⲧⲉⲡ 'Creator', also referred to as ϩⲁⲛ-ⲓϫⲱϫ Han-Idjōdj “Great Spirit”), the primordial creator of the universe. In Itepinist theology, Etep is formless and ineffable, and is said to possess ten distinct hypostases that are simultaneously Etep and expressions of Etep. These ten are collectively called the ere’im (Old Ibsa: ⲉⲣⲉⲓ̄ⲙ; singular ara), and each ara personifies a major cosmic principle.

Itepinist doctrine describes Etep as a primordial being who “slumbered” before creation. Etep is regarded as formless and ineffable and is not depicted anthropomorphically; Etep is not considered visually depictable in his totality. When representation occurs, it is typically limited to the creator’s name or to glyphs expressing Etep’s tenfold nature, and to images of Etep only as manifested in one of the ten hypostases. The Ere’im are treated as personifications of universal forces rather than separate creator gods, and may be invoked individually in ritual according to domain.

The Ere’im are not divided into benevolent and malevolent deities; each ara is a necessary cosmic principle that can manifest constructively or destructively depending on circumstance and rite. This moral non-dualism is often explained through the concept of īmren (Old Ibsa: ⲓ̄ⲙⲣⲉⲛ), a term denoting balanced alignment among seemingly opposing forces rather than the triumph of one “good” power over an “evil” one.

Culture

Founding Myth

The Tevethi believe that the Samatkhaoul River was formed from the decaying body of Nanour, the world serpent, when it was slain by Etep after creation.