Tzalism
Tzalism (Dirhassian: tzálalún, tr. Tzálalún [ˈd͡z̻a:lɑlu:n]) is a political, social, and economic ideology encompassing a range of economic and social systems characterised by social ownership of the means of production and democratic control, such as workers' self-management of enterprises. Social ownership can be public, collective, cooperative, or of equity. It originates from the works of Oldirian philosopher Űdi Tzálos and Cernian economist Nààme Namesààn.
History
Theory
Symbolism
Tzalism employs a variety of symbols, often in conjunction with one another, representing various aspects of tzalist theory.
Asamkáru
Tzalism's most prominent symbol is the asamkáru (Dirhassian: asamkáru "cogwheel"). The asamkáru represents the means of industrial production and the industrial working class. The asamkáru appears on the flags of most tzalist parties around the world and was first used during the 4593 Revolution. It generally has a gap in the wheel, to represent the idea that labor and the revolution are never complete and ever-ongoing.
Hammer

The hammer is often used in conjunction with the asamkáru as it also represents the industrial working class. Alternatively, it is also often depicted being held by a raised hand, symbolizing the uprising of the working class. On the Seal of the Oldirian Union, the hammer is also depicted alongside the scales of Tohadal, emphasizing the importance of faith.
Kast
The kast (Dirhassian: kast "ring") is the symbol of unity, prosperity and life. It is an ancient Etzavazi symbol, being used as early as the 28th century CY. In the Oldirian Union, it symbolizes the unity of the working class, as well as the figurative "chains" being taken back by the oppressed.
Purple flag
The purple flag is often seen in combination with other tzalist symbols and party names. The color purple in Etzavazi tradition stands for power, defiance and the night sky. The purple flag gained its modern association with tzalism during the 4589 Winter Movement.