Chiöq
Kingdom of Chiöq Chiärbuun Chiöqduï Tsrinchŭŭ Qkhunxee | |
|---|---|
 Flag | |
Motto: X | |
| Capital | Cazre |
| Official languages | Classical Chiöq (literary) Qhu Chiöq (de facto) |
| Demonym(s) | Chiöq |
| Government | Monarchy |
Chiöq (Classical Chiöq: Chiöq, Qhu Chiöq: Qkhu) is a country located in Northwestern Huo.
Etymology
History
Prehistory
In the 10th BCY, Chiöq was primarily inhabited by various Pre-Dun peoples, living mostly in fishing communities around the coast or rivers. The harsh desert interior of Chiöq meant that populations were fairly low throughout prehistory. In the 7th Century BCY, the Dun peoples would begin to migrate from their homeland in central northern Huo, and settle throughout the majority of northern Huo. In Chiöq culture, this is the beginning of the age of myths and legends, with various mythical kingdoms and heroes said to have existed during this time. The Chiöq calendar begins during this time, with the start being placed at -398 CY, the mythical founding of the Xiaar state.
Ancient history
Chiöq remained mostly fragmentary throughout its early history, largely made up of petty states that would sometimes war with each other and depended on the Surwooq Empire for bronze. After the bronze trade within Huo collapsed in 132 CY, large amounts of the bronze smaller states had access to disappeared. This would lead a handful of states to fill the power vacuum and consume those unable to replenish their resources. Chiöq would eventually be dominated by 4 major states, (list), though even these states would begin to have their resources dwindled by the growing threat of Central Dun nomads, who would disrupt inland trade routes under the Suaagia Empire. The Central Dun peoples would overwhelm the undersupplied Chiöq states with their superior iron weaponry, and would conquer the region in 328 CY. Chiöq would remain under the rule of Suaagia until 537 CY with the outbreak of the Red Sand Rebellion, where (something happened). After the collapse of the Suaagia, former allied kings would begin to turn on each other as an era of war and chaos ensued. Famine was common and conflict between neighboring states even more so. The harshness of the era lead to the emergence of a movement of popular philosophers, who would provide spiritual guidance and answer questions of the world. As their popularity grew, they would begin to open various schools across northern Huo, and gathering exceptional numbers of students. The various nobles in the Chiöq, fearing the growing influence of the philosophers would outstrip theirs, began a mass repression of the movement in the 630s CY. This ultimately backfired, as massive revolts spread out across the region and caused an upheaval of the preexisting societal structures. Various disciples and priests who followed the movement of the philosophers would lead successful rebellions and force the nobility to let them have a place within the existing power structures. By 750s, the priests had become highly integrated into the politics on the nobility, as well as becoming highly militarized. Establishing various schools that would train disciples on spirituality and martial arts. They would also cause a reform of the traditional religious pantheon, reorganizing it to include on four main gods, and laying the foundation for modern Güqhiooyi religion. By the 1000s CY, Chiöq became dominated by 9 major states, (list). One of these states, Buuwuaa, would begin to achieve dominance of the region under Guaadaq Chiizuaa, who would establish the Great Kingdom of Chiöq in 1389. Following the end of Chiizuaa’s reign and with the reign of subsequent Great Chiärs, the Great Kingdom of Chiöq would become more and more decentralized. With various noble and warrior-priest states gaining influence, while the influence of the Great Chiär diminished. This would begin an era known as the Yaxoorgii, and the beginning of the formation of various noble clans and religious schools who fought to gain influence over the Great Chiär.