Siásmuirri Bairteréass

Bairteréass eirr Siásmurra aimmene, Caidindebíossa guerr
Schåzmurnyn Partschereess Hadindwiissid
Self-portrait from 4466 CY
Born	4439 CY X, Gistetschö
Died	4494 CY Hachaped, Gistetschö
Nationality	Tschintierst
Known for	Taxonomic description of species
Spouse(s)	Schuschåz Petschmi Tuschogod ​ ​ (m. 4479)​
Scientific career
Fields	Taxonomy Botany Zoology Philosophy

Siásmuirri Bairteréass (Classical Doccábh /sʲa:z.ˈmu.rʲˑi ˌbarʲ.tʲə.ˈrʲe:s/, English pronunciation /ˈʃas.mə.ˌɹi ˌbɑɹ.tə.ˈreɪ̯s/, 4439 – 4494 CY, native name Schåzmurnyn Partschereess Hadindwiissid), was an artist, biologist, taxonomist, and humanist from Gistetschö who formalised binomial nomenclature, the modern system of naming organisms. Much of his writing was done in Classical Doccábh; his name was and is thus rendered in the language.

His contributions to various areas of science earned him many awards, given both in his lifetime and post-humously, and he is widely considered one of the greatest scientific minds of the early modern period. Despite his popularity in the scientific and academic community in his time, he was the subject of political controversy due to his Doccábh nationalist and Tschintierst expansionist views, eventually leading to his execution at the age of 60 in 4494CY.

Biography

Early life

Childhood and early education

Bairteréass was born on DAY in 4439CY in the city of PLACENAME. He was the second child of Schåzmurnyn Hadindwiiss Tschaabdüsched, an amateur botanist and professional pharmacist, and Ytytschooryn Schujoks Hönpöd. His siblings were Vydysåchso, Caoraib, and Wråwu; Vydysåchso was influential in Bairteréass becoming interested in botany and thus taxonomy, later receiving a degree in the subject after writing his 4451 thesis on plant disease.

University studies

Bairteréass was later invited to Hachaped University, studying botany and zoology. He submitted his thesis on taxonomy of the rose plant family in 4471.

During his time there, he met his future partner Schuschåz Petschmi Tuschogod, who he would later go on to marry in 4479. His father Hadindwiiss initially disapproved of both the courtship and marriage, given cultural stigma around men marrying wråschåns, though he allowed the two to marry - with rumors circulating later that it was because he believed that his brother Vydysåchso would be much more successful regardless. Bairteréass paid little attention to his family's thoughts on the arrangement. He wrote on the subject in a letter to his colleague Séinni Gaide:

My father has written letter after letter to me disparaging the love I have towards Petschmi, as though his words could change my mind. The corrupt modern morality disdains pure and simple romance, and I yearn for the days of the empire when such a partnership would be celebrated as much as one with any woman.

Controversy

Bairteréass was a strong Doccábh nationalist and supporter of Tschintierst expansionism, which were dangerous ideals to hold as a citizen of the Gintem, especially before the reforms of TODO THE DOCCABH REFORMS WE TALKED ABOUT. He frequently made references to the Doccábh Empire, and published many treatises arguing for significant portions of Gintem land to be seized for the purpose of rebuilding a new Doccábh state based on the ideals of the empire, of democracy, and of humanism.

Later years and execution

Bairteréass spent the last decade of his life in and out of prison and house arrest, as well as amassing fines for crimes of treason. Despite this, he made his best attempts to continue his work in taxonomy and art. On DAY in 4494CY, he was executed by guillotine. The government initially refused to allow his family to bury his body, in an attempt to dissuade further treasonous thought; they eventually released the body and he was reburied in 4487. He left no children, although well over 100 relatives are known today that are descendants of his siblings. His partner Petschmi would go on to assist Bairteréass' disciples in collating his work and releasing the final edition that includes new work from him, the proceeds from which went to Petschmi. Petschmi died in the year 4510 from natural causes. The two are currently buried together in the Schåzmurnyn family cemetery.

His final letters increasingly mentioned his hope for the future of a Doccábh state, seeing the reforms being passed by king Tuschogo II in Tschintiessteiss. In late 4493, in a final letter to the king, he wrote:

I thank you for all of the work you have done towards the ancestral people of this land. I have been told that the despots of this country intend to execute me for my advocacy within the next year, and yet I do not fear that my countrymen will have to live under these repressive regimes much longer; I go to death knowing the future is bright for all those who look back with pride on what the Empire achieved and look forward with hope that once again it may be restored to its former glory.

After his death, however, promises made by the king were rolled back, much to the dismay of his students, his followers, and Petschmi.

Íoguisn Geaguinni

Íoguisn Geaguinni (Classical Doccábh /i:.ˈɣu.zʲn̩ʲ gʲe.ˈɣu.nʲˑi/, English pronunciation /i:ˈgu:.ʒən gɛˈgu:.ni/) is Bairteréass' most popular work, laying out both a systematised version of binomial nomenclature and a large index of organisms laid out in a taxonomic tree, which was later updated in many editions published both by Bairteréass and his disciples. The first edition was published in 4482, to resounding interest in the scientific and academic world of the time.

Bairteréass' disciples

In his tenure at Hachaped University, he attracted many devoted students, 14 of which have later been termed his disciples; during his later life, a large portion of which was spent in prison or otherwise forbidden to leave his home, they became instrumental in continuing his work, going on botanical expeditions in his stead. While out of the country, they collected samples and wrote back to Bairteréass, slowly amassing a library of specimens and expanding the plant taxonomy of the day. Their positions on his political life varied; some followed his views as closely as his on taxonomy, others were open critics, some were later executed in their own right for the fanatacism they showed towards the man convicted of treason.

Art

he also did art lol. art history is a very underdeveloped part of jth lore so idk what to write here. he was good though