Schåzuur Dachöss

Schåzuur Dachöss Serüd
sh-zhýr-d-cos-ze-ryd
Maarküche’s 3rd Representative
Incumbent
Assumed office 4623 CY
Preceded by	Name Nameson
Personal details
Born	Schåzuur Dachöss Serüd 13 Uinte 4579 CY (age 48) Veschendür, Tschintiessteiss
Nationality	Tschintierst
Political party	Great Free Yazland Party
Parent(s)	Schåzuur Serü (father)

Schåzuur Dachöss (Tschintierst: sh-zhýr-d-cos-ze-ryd Schåzuur Dachöss Serüd) is a Tschintierst politician, political thinker, and leader of the Great Free Yazland Party. He is known for his Pan-Yasgan thought, which has gained popularity among people in the Gintem who became disillusioned after the Copper War. Born in the town of Veschendür, Tschintiessteiss near the border with Dhimrai, Schåzuur studied at the University of Kunroom. Receiving a (something) in the study of historical philosophy in 46XX. In 4613, Schåzuur would begin his entry into politics with the publishing of his most well known work Considerations of the Races. He would quickly gain followers, especially with younger generation of upper class society in the Gintem Confederation, and would use sponsorships from various wealthy families to start the creation of the Great Free Yazland Party. In 4623 CY, would be elected as representative of the province of Maarküche in the Tranzgenschaden with the backing of largely wealthy supporters of his ideas.

Early life

Schåzuur Dachöss was born on 13 Uinte 4579 to Schåzuur Serü and X. He was born in Veschendür, a small city near the Tschintierst-Dhimze border Schåzuur's father was employed as a Commanding Officer in the Tschintierst Military, and was fairly well off, with a history of land ownership. From growing up in close proximity to the border with Dhimrai, Schåzuur became quite proficient in Dhimze from a young age. He took great interest in other languages, much to his father’s chagrin. His tutors and teachers were quick to point out his capabilities and ability to learn, as well as his arrogance. Schåzuur was known to largely dismiss the capabilities of others whilst inflating his own. In 4602 CY, Schåzuur’s mother would be killed following the accidental shelling of the town of Veschendür, an event which profoundly affected his father, but left Schåzuur largely unfazed. In a letter to his father, Schåzuur lazily reported news of his mother’s death whilst confessing to “not finding much grief at all.” Schåzuur would live largely independently through the rest of his schooling, before moving to Kunroom to attend the University of Kunroom. He and his father would not reunite for several years, and a deep gap in understanding between the two would begin to form. Initially looking to study the Dhimze language, Schåzuur instead became fascinated with history and politics, and would begin to study historical philosophy in 4604 CY. Schåzuur became connected with many influential families during his time at university, in particular gaining the favor of the Wryyschumorss family in 46XX CY. Schåzuur would befriend the third son of Wryyschumorss Tuusoch, X. X

Entry into politics

In 4613, using the backing of his wealthy aristocratic supporters, Schåzuur would publish his defining work Considerations of the Races. Using various pieces of archaeological evidence and through the controversial field of craniometry, Schåzuur outlines his five archetypical races, their traits, and their history. Using these pieces of evidence, Schåzuur presents his theory that for the continued progression of society and civilization, a Pan-Yasgan state must be established. With the backing of disgruntled post-Copper War nobility, the book became a near instant success, and Schåzuur would gain thousands of followers nearly overnight. The book found audiences mostly in the disgruntled western provinces of Tschintiessteiss, which had bore the brunt of the Copper War. Using the funding from his book, and from wealthy aristocratic donors supportive of his cause, Schåzuur would found the Great Free Yazland Party in 4619. The Great Free Yazland Party is an international party, primarily with branches focused in Gintem Countries, and with Schåzuur himself in charge of the Tschintierst branch as well as the overall party. He would publish a second book Restoration of Civilization in 4620, aimed primarily at clarifying his political ideals and positions, and to increase the publicity of his campaign in the upcoming 4623 election. Though his campaign received relatively little interest from the major urban centers of Dusorson and Marcheche, Schåzuur would receive enormous coverage and support in Maarküche and neighboring provinces. Schåzuur also became increasingly connected with various other reactionary populist groups, such as Dhimrai’s People’s Action and X.

4623 election

Newspapers covering the leadup to the 4623 Tranzgenschaden election were largely dismissal of Schåzuur’s political campaigns, projecting a tossup election between the Red Party and the Tschintierst People’s Party. Journalists and reporters waved off Schåzuur as a radical fad, which would fade away from Maarküche as quickly as it had arrived. X of (some paper) described Schåzuur as “a driveling populist” who “used new advances in science to bring down Tschintierst unity.” Similar quotes would be echoed in papers such as X, X, and X. Come the 3rd of Taime, the entirety of the press would be left in schock as Schåzuur’s party gained 17 seats in the election, and the Tschintierst People’s Party lost their majority. Schåzuur’s party would carry all five assigned Representatives in Maarküche, with himself representing the 3rd. Members of Schåzuur’s party would celebrate openly in the streets of Kunroom over an incredible victory for the newly established party. The public at large and the press would be further shocked following the formation of the controversial new government coalition, which included the Great Free Yazland Party as part of the majority coalition. Schåzuur became a well-known political name almost overnight, and his influence in government would be cemented for the following 5 years.

As Maarküche’s 3rd Representative

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Thought

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Controversy

Schåzuur has been described by various sources, from close friends to acquaintances to be difficult to be around. Sources range from calling him arrogant, narcissistic, and egotistical to calling him outright insane. X. Schåzuur has also been exposed for amorous behaviors with numerous women and wråschåns numerous times. He has also been accused of homosexual relations with other men, such as X, but such claims have never been confirmed.